Visiting Annunciation

Planning a visit to Annunciation? Welcome!

Maybe your visiting Annunciation for a service, like a wedding, baptism, or a funeral.
There are many aspects of Orthodoxy that help to shape and define the "Church", from the worship and prayer to the architecture, art and iconography of the physical building.
Please read below for more information about each service!


The Divine Liturgy, The Sacrament of the Holy Eucharist

Rev. George Mastrantonis - The Divine Liturgy is considered the most significant ancient Christian service, not so much for its phrasing and words as for its meaning. In fact, the Divine Liturgy was in practice right after the descent of the Holy Spirit on the Disciples of Christ on the 50th day after His Resurrection, as the sacred writer of the Acts of the Apostles records (Acts 2:46 ff). The Divine Liturgy in its swaddlings at the beginning of the Christian era consisted of free hymns and prayers for the officiating of a certain framework of faith. It was officiated long before the beginning of the writings of the New Testament. The Divine Liturgy as such was the center of the inspiration of the first Christians in their communion with God and with one another.

In upper rooms and catacombs the Apostles and later the Presbyters and Bishops of the primitive Christian Church offered the Divine Liturgy for its sacred Mysteries. It seems that relics and reminiscences of that time were preserved in the Divine Liturgies of the 2nd century and especially of the 4th century when the Liturgies took their final form. But whatever were the various forms of the Divine Liturgy of the primitive Church, as well as of the Church of the final formation of the Divine Liturgy, the meaning given to it by both the celebrants and the communicants was one and the same; that is, the belief of the awesome change of the sacred Species of the Bread and Wine into the precious Body and Blood of Jesus Christ, the Lord.

Rev. Thomas Fitzgerald - "We knew not whether we were in heaven or on earth, for surely there is no such splendor or beauty anywhere on earth. We cannot describe it to you; we only know that God dwells there among men and that their Service surpasses the worship of all other places..."

In the latter part of the tenth century, Vladimir the Prince of Kiev sent envoys to various Christian centers to study their form of worship. These are the words the envoys uttered when they reported their presence at the celebration of the Eucharist in the Great Church of Holy Wisdom in Constantinople. The profound experience expressed by the Russian envoys has been one shared by many throughout the centuries who have witnessed for the first time the beautiful and inspiring Divine Liturgy of the Orthodox Church.

The Holy Eucharist is the oldest experience of Christian Worship as well as the most distinctive. Eucharist comes from the Greek word which means thanksgiving. In a particular sense, the word describes the most important form of the Church's attitude toward all of life. The origin of the Eucharist is traced to the Last Supper at which Christ instructed His disciples to offer bread and wine in His memory. The Eucharist is the most distinctive event of Orthodox worship because in it the Church gathers to remember and celebrate the Life, Death, and Resurrection of Christ and, thereby, to participate in the mystery of Salvation.

In the Orthodox Church, the Eucharist is also known as the Divine Liturgy. The word liturgy means people's work; this description serves to emphasize the corporate character of the Eucharist. When an Orthodox attends the Divine Liturgy, it is not as an isolated person who comes simply to hear a sermon.

Rather, he comes as a member of the Community of Faith who participates in the very purpose of the Church, which is the Worship of the Holy Trinity. Therefore, the Eucharist is truly the center of the life of the Church and the principal means of spiritual development, both for the individual Christian and the Church as a whole. Not only does the Eucharist embody and express the Christian faith in a unique way, but it also enhances and deepens our faith in the Trinity. This sacrament-mystery is the experience toward which all the other activities of the Church are directed and from which they receive their direction.

The Eucharist, the principal sacrament mystery of the Orthodox Church, is not so much a text to be studied, but rather an experience of communion with the Living God in which prayer , music, gestures, the material creation, art and architecture come into full orchestration. The Eucharist is a celebration of faith which touches not only the mind but also the emotions and the senses.

Throughout the centuries, Christians have seen many dimensions in the Eucharist. The various titles which have come to describe the rite bear witness to the richness of its meaning. The Eucharist has been known as the Holy offering, the Holy Mysteries, the Mystic Supper, and the Holy Communion. The Orthodox Church recognizes the many facets of the Eucharist and wisely refuses to over-emphasize one element to the detirement of the others. In so doing, Orthodoxy has clearly avoided reducing the Eucharist to a simple memorial of the Last Supper which is only occasionally observed. Following the teachings of both Scripture and Tradition, the Orthodox Church believes that Christ is truly present with His people in the celebration of the Holy Eucharist. The Eucharistic gifts of bread and wine become for us His Body and His Blood. We affirm that these Holy Gifts are transfigured into the first fruits of the New Creation in which ultimately God will be "all in all".


The Sacrament of Baptism

If you were invited to attend a baptism at Annunciation, you were actually invited to two sacraments, Baptism and Chrismation!

The Sacraments of Baptism and Chrismation incorporate us into the Church, the Body of Christ, and is our introduction to the life of the Holy Trinity. Water is a natural symbol of cleansing and newness of life. Through the three-fold immersion in the waters of Baptism in the Name of the Holy Trinity, one dies to the old ways of sin and is born to a new life in Christ. Baptism is one's public identification with Christ Death and victorious Resurrection. Following the custom of the early Church, Orthodoxy encourages the baptism of infants. The Church believes that the Sacrament is bearing witness to the action of God who chooses a child to be an important member of His people. From the day of their baptism, children are expected to mature in the life of the Spirit, through their family and the Church. The Baptism of adults is practiced when there was no previous baptism in the name of the Holy Trinity.

The baptism of infants is very common in the Orthodox Church.  From that moment, in child is a full-functioning Orthodox Christian! Unlike other churches, there is no 'confirmation' when the child comes of age.  Just as a parent doesn't wait till the child is old enough to feed or nourish itself, the same is with the Church.  From the earliest age, the child grows up receiving the Body and Blood of Jesus Christ.


The Sacrament of Marriage

God is active in our lives. It is He who joins a man and a woman in a relationship of mutual love. The Sacrament of Marriage bears witness to His action. Through this Sacrament, a man and a woman are publicly joined as husband and wife. They enter into a new relationship with each other, God, and the Church. Since Marriage is not viewed as a legal contract, there are no vows in the Sacrament. According to Orthodox teachings, Marriage is not simply a social institution, it is an eternal vocation of the kingdom. A husband and a wife are called by the holy Spirit not only to live together but also to share their Christian life together so that each, with the aid of the other, may grow closer to God and become the persons they are meant to be. In the Orthodox Marriage Service, after the couple have been betrothed and exchanged rings, they are crowned with "crowns of glory and honor" signifying the establishment of a new family under God. Near the conclusion of the Service, the husband and wife drink from a common cup which is reminiscent of the wedding of Cana and which symbolized the sharing of the burdens and joys of their new life together.


The Funeral Rite in the Orthodox Church

The death of a Christian not only affects the family, but also the entire Church, for we are all part of the Body of Christ. The Orthodox Funeral Service, which expresses this fact, is not to be seen primarily as an opportunity to extol, in a sentimental way, the virtues of an individual. Rather, the various prayers and hymns emphasize the harsh reality of death, as well as the victorious Resurrection of Christ through which the power of death is conquered. The Funeral Service comforts those who mourn; it is also the means through which the Church prays for one of its members who has died in the faith of Christ. Orthodoxy views the end of physical existence only as the termination of one stage of life. God's love is stronger than death, and the Resurrection of Christ bears witness to this power.

The Orthodox Funeral consists of three Services. First, there is a Vigil Service after death, which is usually conducted at the time of the wake. This service is called the Trisagion Service. The Church prays to Christ "to give rest with the Saints to the soul of Your servant where there is neither pain, grief, nor sighing but life everlasting." While the Church prays for the soul of the deceased, great respect is paid to the body. Orthodoxy believes the body of the Christian is sacred since it was the Temple of the Holy Spirit.

The body will share also in the final restoration of all creation. The Funeral Service is continued at the Church, where the body is brought on the day of burial. Ideally, the Divine Liturgy is celebrated. After the Funeral Service, the congregation offers its Farewell to the deceased. The Trisaghion Service is repeated at the graveside.